Rome, October 25, 1999
Try it free for 30 days. Study This. Matthew Matthew 4 Matthew 6.
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Matthew in all English translations. Bible Gateway Recommends. View More Titles. Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Try it for 30 days FREE. You must be logged in to view your newly purchased content. Please log in below or if you don't have an account, creating one is easy and only takes a few moments. After you log in your content will be available in your library. Hill speculates that the verse could actually be a mistranslation of Isaiah , and should have read "only the contrite will see God.
The word purity is not believed to refer to one who was ritually cleansed, but rather to internal spiritual purity as noted by the "in heart" addition. At the time the heart was literally seen as the seat of emotion and the soul , though today the verse is read metaphorically. Davies and Allison read a pure heart as being one that is simple and undivided in allegiance.
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From Wikipedia, the free encyclopedia. Matthew depicted in the window of a Trittenheim church. The Gospel of Matthew. Allison, Jr. Clark, Carl Haak. As we take up the sixth Beatitude, it is important to remember a few things about the Beatitudes, these pronouncements of blessings from the lips of Jesus. The eight Beatitudes, first of all, do not describe eight different people. All eight of these are found in each child of God.
This is what it means to be a citizen of the kingdom of heaven. And this is what such a citizen will look like from a spiritual point of view. Do you see yourself, by the grace of God? The second thing that we must remember is that they are inward spiritual graces. The Lord is speaking in opposition to Phariseeism, which emphasized the outward. In contrast, He was saying that the children of His kingdom were, first of all, those who have been changed within.
The end of a life lived in purity
They possess, though not perfectly, these characteristics in spirit and in heart. Finally, we have seen that there is a close connection between the Beatitudes. The Lord did not select them at random. There is a sequence of thought. The first three are concerned with our need. God makes us to be poor in spirit, to mourn, and to be meek. Then, the next three present the result of our being satisfied or having been given this righteousness. We are made merciful v. The Lord, then, says that those who have obtained mercy and those who have been filled with the righteousness of Christ are pure in heart.
What is it to be pure in heart? If Scripture is plain about one thing, and if the experience of the child of God bears that one thing out, it is this, that our hearts are corrupt and polluted in sin. There is none.
There is none within the hearing of this broadcast. There is absolutely none. There is no heart free of the pollutant of evil. In fact, let us emphasize that the first evidence of the pure heart of which Jesus is speaking is to be conscious of and to be burdened by the impurity that dwells within our hearts.
The pure in heart have been given to see the ocean of filth, the dirty, stained ocean of sin within.
We bring before Him, day after day, a defiled heart, a guilty conscience, a polluted heart. And we come to the fountain of cleansing.
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We come before Christ to be assured that our sins are cleansed and to be given strength to fight against sin and to live in obedience. Is that why you come to Christ? Is that what it means for you to believe in Him — that you experience that your heart condemns you, that you are burdened by a sin within you?
Do you know Christ as the only cleansing of heart? But what is a pure heart? The Lord is always emphasizing the heart. He always begins with the heart.
He always talks about the heart. Salvation by grace is a matter of the change of the heart, which God alone can do. And their religion Phariseeism is simply the proud religion that we all possess by nature. The Lord would say to them Matt. Thou blind Pharisee, cleanse first that which is within the cup and the platter, that the outside of them may be clean also. But you must face the reality of that which is within. To be pure without, while you are defiled within, is of no avail before God.
Blessed Are the Pure in Heart
You need a purity that begins with, and reaches into, the deepest part of the heart, that area where no human eye can see or penetrate, the area that God alone sees. The heart is our spiritual center. It is the center of our whole self, of our emotions, our thoughts, our will, and our desires. We read in Proverbs that out of the heart are the issues of life.
The heart, then, is the fountain out of which everything comes. Out of the heart comes our sin, our problems, our words, our thoughts, our attitudes. Man says it comes from the environment, it comes from outside of us. And we like to think that way, too, as Christians. We think that we will change if our environment changes. If those around us change, then we will change, too. You must own it. It comes from within you. Now, our Lord said, Blessed are those who are pure—not simply on the surface, but in the center of their being, in their heart, at the very source of every activity.
Then it is very plain who they are. The pure in heart? They are those who are born again by the Holy Spirit, to be renewed after the pattern of Christ, given faith in Christ, washed in the blood of the Savior, and daily sanctified by the Holy Spirit.
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